In sinology, the Classic Chinese Novels are two sets of the four or six best-known traditional Chinese novels. The Four Classic Novels include Romance of the Three Kingdoms, Journey to the West, Water Margin and Dream of the Red Chamber, and the Six Classic Novels add The Scholars and The Plum in the Golden Vase to this list. These are among the world's longest and oldest novels, and they are the most read, studied and adapted works of pre-modern Chinese fiction.
Video Classic Chinese Novels
Nomenclature and subgroupings
Several terms have been used to refer to the novels and various subgroupings of them. The Romance of the Three Kingdoms, Water Margin, Journey to the West, Dream of the Red Chamber have been called the Four Great Classic Novels (Chinese: ????; pinyin: sì dà míngzhù; literally: "four great masterpieces"). Another term used is Classical Novels (simplified Chinese: ????; traditional Chinese: ????; pinyin: g?di?n xi?oshu?). Prior to the composition of The Scholars and the Dream of the Red Chamber, the earlier four began to be referred to as the Four Great Masterworks (simplified Chinese: ????; traditional Chinese: ????; pinyin: sì dà qísh?; literally: "four extraordinary books").
In chronological order, they are:
Maps Classic Chinese Novels
Background
Chinese fiction, rooted in narrative classics such as Shishuo Xinyu, Sou Shen Ji, Wenyuan Yinghua, Da Tang Xiyu Ji, Youyang Zazu, Taiping Guangji, and official histories, developed into the novel as early as the Song Dynasty. The novel as an extended prose narrative which realistically creates a believable world of its own evolved in China and in Europe from the 14th to 18th centuries, though a little earlier in China. Chinese audiences were more interested in history and were more historically minded. They appreciated relative optimism, moral humanism, and relative emphasis on collective behavior and the welfare of the society.
The rise of a money economy and urbanization beginning in the Song era led to a professionalization of entertainment which was further encouraged by the spread of printing, the rise of literacy, and education. In both China and Western Europe, the novel gradually became more autobiographical and serious in exploration of social, moral, and philosophical problems. Chinese fiction of the late Ming dynasty and early Qing dynasty was varied, self-conscious, and experimental. In China, however, there was no counterpart to the 19th-century European explosion of novels. The novels of the Ming and early Qing dynasties represented a pinnacle of classic Chinese fiction.
The scholar and literary critic Andrew H. Plaks argues that Romance of the Three Kingdoms, Water Margin, Journey to the West, and The Golden Lotus collectively constituted a technical breakthrough reflecting new cultural values and intellectual concerns. Their educated editors, authors, and commentators used the narrative conventions developed from earlier story-tellers, such as the episodic structure, interspersed songs and folk sayings, or speaking directly to the reader, but they fashioned self-consciously ironic narratives whose seeming familiarity camouflaged a Neo-Confucian moral critique of late Ming decadence. Plaks explores the textual history of the novels (all published after their author's deaths, usually anonymously) and how the ironic and satiric devices of these novels paved the way for the great novels of the 18th century.
Plaks further shows these Ming novels share formal characteristics. They are almost all over 100 chapters in length; divided into ten chapter narrative blocks which are broken into two to three chapter episodes; arranged into first and second halves which are symmetrical; and arrange their events in patterns which follow seasons and geography. They manipulated the conventions of popular story telling in an ironic way in order to go against the surface meanings of the story. Three Kingdoms, he argues, presents a contrast between the ideal, that is, dynastic order, and the reality of political collapse and near anarchy; Water Margin likewise presents heroic stories from the popular tradition in a way that exposes the heroism as brutal and selfish; Journey to the West is an outwardly serious spiritual quest undercut by comic and sometimes bawdy tone. Jin Ping Mei is the clearest and most sophisticated example; the action is sometimes grossly sexual, but in the end emphasizes conventional morality.
Influences
The four novels were highly influential in the development of vernacular works in Chinese literary history. Traditionally, fiction and drama were not held in "high regard" in the Chinese or East Asian literary hierarchy, and they were generally not seen as true "literature" by scholars. Writers in these forms would not have the same level of prestige as poets or scholars of Chinese classics would have had.
All four of the novels were written in a style that is a mixture of Classical and vernacular Chinese, with some that are more completely vernacular than the others. For instance, Romance of the Three Kingdoms is known for its mix of classical prose with folklore and popular narratives, while the Dream of the Red Chamber is known for the use of poetry within its mostly vernacular style. These four novels are thought to have popularized, and more importantly "legitimatized" the role of vernacular literature among the literary circles of China.
The term "classic novels," writes Andrew H. Plaks, is a "neologism of twentieth century scholarship" which seems to have come into common use under the influence of C. T. Hsia's Classic Chinese Novel. Paul Ropp, following Hsia's selection, notes that "an almost universal consensus affirms six works as truly great," including, in addition to those above The Plum in the Golden Vase by Lanling Xiaoxiaosheng and The Scholars by Wu Jingzi.
Because of its explicit descriptions of sex, The Plum in the Golden Vase has been banned for most of its existence. Despite this, many if not most scholars and writers, including Lu Xun, place it among the top Chinese novels.
Notes
References
Further reading
For critical studies specific to the individual novels, see their separate articles.
- Chang, Shelley Hsueh-lun (1990). History and Legend: Ideas and Images in the Ming Historical Novels. Ann Arbor: University of Michigan Press. ISBN 047210117X. 279p. Explores the Ming world of fiction and ideas of historical change; the hero; social, political, cosmic order and morality; and reactions to the growth of imperial despotism.
- Hanan, Patrick (1964), "The Development of Fiction and Drama", in Raymond, Dawson, The Legacy of China, Oxford, England: Oxford University Press, pp. 115-143
- Hegel, Robert E. (1994). "Traditional Chinese Fiction--the State of the Field". The Journal of Asian Studies. 53 (2): 394-426. doi:10.2307/2059840. JSTOR 2059840.
- ---- (1998). Reading Illustrated Fiction in Late Imperial China. Stanford, CA: Stanford University Press. ISBN 0804730024. . This study argues that the decline in quality of printed editions of fiction from late Ming to mid-Qing shows split into popular and literati novels.
- Hsia, Chih-tsing (1968). The Classic Chinese Novel: A Critical Introduction. New York: Columbia University Press. rpr. Bloomington: Indiana University Press, 1980; 413p. ISBN 0253202582). A key introduction for Western general readers to six novels considered in China to be the classics: Three Kingdoms (Sanguozhi yanyi); Water Margin (Shuihu zhuan); Journey to the West (Xiyou ji); Golden Lotus, or Plum in the Golden Vase (Jinpingmei); The Scholars (Rulin waishi); and Story of the Stone (Hongloumeng or Shitou ji)
- Knight, Sabina (2012). Chinese Literature: A Very Short Introduction. Oxford; New York: Oxford University Press. ISBN 9780195392067.
- Li, Wai-Yee (2001), "Full-Length Vernacular Fiction", in Mair, Victor, Columbia History of Chinese Literature, New York: Columbia Univ Press, pp. 620-658
- Lu Xun, A Brief History of Chinese Fiction. (Foreign Languages Press, tr. 1959 Translated by Gladys Yang and Yang Xianyi. Various Reprints). China's leading early 20th-century writer surveyed traditional fiction in this pioneering survey, based on a series of 1923 lectures, in order to serve as a basis for modern writers.
- Plaks, Andrew H. (1978). "Full-Length Hsiao-Shuo and the Western Novel: A Generic Reappraisal" (PDF). New Asia Academic Bulletin. 1: 163-176. Retrieved 2014-05-24.
- Plaks, Andrew H. (1987). The Four Masterworks of the Ming Novel : Ssu Ta Ch'i-Shu. Princeton, NJ: Princeton University Press. ISBN 0691067082. A seminal exploration of 'literati novels.' Romance of the Three Kingdoms, Water Margin (or, Men of the Marshes), Journey to the West, and Golden Lotus (or Plum in a Golden Vase).
- Rolston, David L. & Shuen-fu Lin (1990). How to Read the Chinese Novel. Princeton, NJ: Princeton University Press. ISBN 0691067538. 534 p. Chinese critics of the 17th and 18th centuries wrote commentaries - called dufa ("how to read") - which were interspersed in the text so that the text and the commentary formed one experience for the reader. Scholars in this volume translate and introduce such commentaries for the six now classic novels.
- Ropp, Paul S. (1990), "The Distinctive Art of Chinese Fiction", in Paul S, Ropp, The Heritage of China: Contemporary Perspectives, Berkeley, CA: University of California Press, pp. 308-334, ISBN 0-520-06441-0 Introductory article summarizing scholarship in the field.
- Wu, Yenna (1999), "Six Classic Chinese Novels", in Schellinger, Paul, Encyclopedia of the Novel, Chicago: Fitzroy Dearborn, pp. 1226-1231, ISBN 1579580157 . Three Kingdoms (Sanguozhi yanyi); Water Margin (Shuihu zhuan); Journey to the West (Xiyou ji); Golden Lotus, or Plum in the Golden Vase (Jinpingmei); The Scholars (Rulin waishi); and Story of the Stone (Hongloumeng or Shitou ji).
- ---- (2013). Ming-Qing Fiction. Oxford Online Bibliographies (Chinese Studies). Oxford University Press. Retrieved June 16, 2014. Annotated bibliography of books and articles in Western languages and Chinese (subscription required).
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